With my late husband, I saw a beginning in marriage. With any prospective new husband, I see the beginning of the end. Hopefully we will have a lot of life left, but our projects will be guided by a different light. Twilight. Not quite… but the sun is heading west, for sure.
For seven years I have pondered upon a possible alternate purpose to the desire for sex. Or I wondered if there is a transcendent aspect to orgasm, and if celibacy is a viable path to ecstacy. Ecstacy that has its beginnings in the sex act, but its destiny far beyond. Or as far beyond as we care to go.
The flesh is so highly eroticised, it’s hard to go beyond it. It’s hard to change the fantasies that work best to provide that much needed relief from the tension. So, our bodies and minds, in fairness to us, are not wired to tolerate a sexual charge for very long.
Probably less than one percent of the population who has enacted the philosophy of celibacy in life, has been able to associate profound ecstacy through the dissolution of ego and connection to God. On the way to this connection with God, is connection to other things that we were completely disengaged from, maybe like our bodies, our hearts, our friends, our family, our love of music, or painting, the birds, the sun, the sky, as creation reveals itself slowly to our awakening senses, stirring our slumbering hearts. And loins.
Today I finally realized that it can be used for a lot of things, from the mundane, to the great, but it can also make the mundane great, or at least fun. I’m beginning to suspect that practioners of true celibacy, those who refrain from orgasm by any means, have seriously developed talents in one or more areas of life, very much like a blind person hears better, only celibacy enhances all senses which engage in artmaking rather than lovemaking.
I’m hazarding a guess that those who have transcended orgasm to any extent, have heightened perception that can very often look like ESP. Some may have ESP. I’m hazarding a guess that these talents, without engaging in celibacy would likely have remained undiscovered, as sex pulls us into the mundane world.
Jesus worked miracles. Jesus was celibate. So was Orpheus, husband of lost Eurydice in Greek lore.
Orpheus, having familiarized himself with the underworld in his attempt to retrieve Eurydice, devised items for the dead to navigate the underworld, although for what purpose, I’d have to look up. It’s either to get out of Hades, or to get into Elysian Fields. He failed to bring his wife out of Hades, so either he didn’t really try, or the objects he devised to be used in the underworld, didn’t really work.
Orpheus and Jesus have some major things in common. Both have been to Hades. Both have returned. Both offered a way out of Hell. Both were celibate. Orpheus was a vegetarian. We like to think Jesus was, but if he was a Jew, it was very unlikely. Mabye he became vegetarian upon becomming Greek.
Orpheus worked magic with his Lyre, charming Cerberus himself, while Jesus worked magic with his parables. In the myth of Orpheus, I don’t recall his playing the Lyre until he is in the underworld, searching for his lost Euradyce. If my memory is right, this means Orpheus didn’t take up the Lyre until after Euradyce died. All the love he had for her, was channelled by his Lyre into music that made the gods weep. Music that could move heaven and earth to bring her back.
Failing to retrieve Eurydice, he roams the wilderness, as the haunting, sad refrain of his lyre is carried over the wind. Did he unconsciously choose the Lyre over Euradyce?
From this myth springs the Orphic Mysteries. The Orphic Mysteries might be among the first rites which involved no animal sacrifice. Eurydice was sacrificed instead.
Jesus was sacrificed by Christianity. I wonder how Orpheus died? I wonder how Jesus died? Not Jesus Christ, but the actual Jesus who walked the earth and spoke in parables. If he died a martyr, and if he had enough devotees, and if other conditions are fertile, then it’s entirely possible to diefy and mythologize him so the man is forgotten when the god emerges and the myth of the god holds the people in thrall for 2,000 years.
The great thing is that we still have his parables! In order to get a better look at Jesus himself, and to seperate him from the Greek God he became, we can seperate his parables from the myth of the risen Christ. Maybe the parables will say more about his Hebrew origins. Or maybe they’ll indicate something else.
Getting back to getting sex a make over… I see how it’s possible to make magic even without knowing yourself or others in that biblical way. Our moments can be magic. Or we can make magic, literally.
Many deny the existence of magic, yet magic is inevitable – it happens with or without our knoweldge or concent. I see that religions are an attempt to control it by calling it something else – yet still the accoutraments of witch craft are employed in the ligurgy. The burning of incense, candles, the uttering of curses or blessings in the form of scripture and prayer… casting spells with words, sealing them with a chant (Amen), iAnd it seems it’s losing it’s magic.
I’m wondering about the kind of magic could be acheived if a few adepts in the art of celibacy combined their energies? I wonder if the miraculous springs from this? The mystery of Jesus and Orpheus seems to centre on both celibacy and death. Orpheus came into magic through the death of his wife, with celibacy and grief acting as the catalyst. I wonder how Jesus came into his magic? Did it come to him through is 40 day sojourn into the desert? Were grief and celibacy also involved?
Let’s see where the next entry takes us.
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